In this verse our Lord does not directly reply to their question, but only states God's ways of dealing with the two different classes of people (cf. Pretraži. Jesus' call has always been to those in need. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. You understand how God rules in the lives of his people. To the others it was not "then" given. lies in the justifying righteousness of Christ. Matthew 13:16 Context. The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead, &c. things, though clearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded. the kingdom of heaven, and of things pertaining to it; of the kingdom of Now our Lord, who was privy to the secret and Matthew 11:12 “From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.” Explanation and Commentary of Matthew 11:12 This enigmatic Even when Jesus uses the word ‘leaven,’ it is always in a bad sense (Matthew 16:6, 11; Mark 8:15; Luke 12:1). (2) The gift of understanding and faith is given only to the elect, and all the rest are blinded through the just judgment of God. Thus the "mysteries of the kingdom" do not mean any doctrines incomprehensible in themselves considered, but simply doctrines about the preaching of the gospel and the establishment of the new kingdom of the Messiah, which "had not" been understood, and which were as yet concealed from the great body of the Jews. These are doctrines of the Kingdom disguised as parables. California - Do Not Sell My Personal Information. themselves such. He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. 44 “The kingdom of heaven is like a treasure buried in a field, which a person finds … This inversion might be justified by reference to Luke 16:16, where the two thoughts are given in the inverse order. Christ was always ready to give an answer to his inquiring because it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. But these other people do not understand what the stories mean. This shows the English words related to the source biblical texts along with brief definitions. Christ was always ready to give an answer to his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of Trinity of persons in the Godhead, to the incarnation of Christ, Interpreted by our Lord’s teaching up to this time, the mysteries of the kingdom may be referred to the new birth of water and the Spirit (John 3:5), the judgment to be exercised hereafter by the Son of Man (John 5:25), the power of the Son of Man to forgive sins (John 9:6), the new ideas (no other word will express the fact so well) which He had proclaimed as to the Sabbath (John 12:8), and fasting, and prayer, and alms (John 6:1-18). - Matthew 5:9 Rolling over to grab another tissue, I blew my nose. Home; Podcast; YouTube; Subscribe. sanctifying grace of the Spirit; and of their right to it, which Parables serve the double purpose of revealing and concealing; presenting "the mysteries of the kingdom" to those who know and relish them, though in never so small a degree, in a new and attractive light; but to those who are insensible to spiritual things yielding only, as so many tales, some temporary entertainment. "Blessed are the peacemakers, for they will be called children of God." It is given unto you (unto you it is given, Revised Version); which better represents the sharpness of the antithesis in the Greek. are not in the number of God's elect; nor within the covenant of Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them. things to some, and deny it to others, made this the rule of his T. Bab. Matthew 13:3 "And he spake many things unto them in parables, saying, Behold, a sower went forth … This was important for them, as they were to carry the gospel around the globe. Strictly speaking, it does not mean, as we sometimes use it—when we speak, e.g., of the mystery of the Trinity, a truth which none can understand—something “awfully obscure” (the definition given in Johnson’s Dictionary), but one which, kept a secret from others, has been revealed to the initiated. Of this nature was the truth that the gospel was to be preached to the Gentiles; that the Jewish polity was to cease; that the Messiah was to die, etc. Immanuel (pronounced Ĭm mănʹ ū ĕl) is a masculine personal name in Hebrew meaning "God with us," or "God is with us. Matthew 13:11New King James Version (NKJV) 11 He answered and said to them, “Becauseit has been given to you to know the[a]mysteries of the kingdom of heaven, but to them it has not been given. 14. multitude, to the bulk and generality of the people, to the rest Matthew 13 contains Christ's explanation of His use of parables as a way of teaching. 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